No greater vision could a church achieve than being the most loving place in town.
Rainer and Eric Geiger. Apr 08, Carolyn rated it really liked it Shelves: for-work. Practical, optimistic, and easy to read. Reminded me of "Who Moved My Cheese? May 09, Jo Oehrlein rated it liked it Shelves: religious. While this book is written as a parable, it's not a very subtle or layered one.
In many ways, it would have been better as a more straightforward non-fiction approach to the same issue. A church in the community is seeing good times -- lots of activities, high attendance, and no money problems.
But why does the chair of the admin board get a letter telling him that the church has forgotten his calling? And why does the preacher who is currently on sabbatical begin to wrestle with the problem, t While this book is written as a parable, it's not a very subtle or layered one. And why does the preacher who is currently on sabbatical begin to wrestle with the problem, too?
The Good Samaritan:
Independently, with the help of others, they decide the church isn't loving enough. They decide to use 1 Corinthians 13 to pull them back.
After much prayer, questioning, and work, they re-prioritize things at the church and the church changes the community. There are checklists and questions that can be used by individuals and groups. It's definitely a good read for reflection at the beginning of the year as churches talk about plans for the upcoming year. Nov 19, Virginia rated it it was amazing. Loved the way this book was written--clear and concise, yet very readable.
Feb 23, Richard rated it really liked it. Interesting read but not that well written.
Apr 16, Ginny rated it liked it Shelves: general-ministry , leadership. A good read for church leaders and members on how to be more accepting and attentive to members. Jul 01, Adam rated it it was ok. I don't really like parables like this. Just say what you want us to know - disappointed and didn't even finish this book. Jan 26, Debbie rated it really liked it.
Got this as a gift, an easy read. Think it would be good to go through with a group.
Parable of the Good Samaritan - Wikipedia
Good book - and the Lead Like Jesus material they have is very good! There are no discussion topics on this book yet. About Kenneth H. Kenneth H. Ken Blanchard, one of the most influential leadership experts in the world, is the coauthor of the iconic bestseller, The One Minute Manager, and 60 other books whose combined sales total more than 21 million copies. K Ken Blanchard, one of the most influential leadership experts in the world, is the coauthor of the iconic bestseller, The One Minute Manager, and 60 other books whose combined sales total more than 21 million copies. Ken can be found at www.
Books by Kenneth H. That person was on the steep way down to Jericho, but he had not yet reached bottom. Among thieves. The early Christian writers variously saw the thieves or robbers as the devil and his satanic forces, evil spirits, or false teachers. The traveler was assailed by a band of pernicious highwaymen in a scheming, organized society that acted with deliberate and concerted intent.
Stripped him of his raiment. Early Christians sensed that Jesus spoke of something important here. For some reason, the robbers seem interested in his garment, something brought down from the holy place and something they envy and want to take away. This term was seen as a similitude of the pains of life, travails of the soul, and afflictions due to diverse sins and vices. Indeed, the enemies of the soul leave wounds see Jacob —9. Transgression has real effects see Alma Half dead. The person had fallen, had become subject to sin, and had suffered the first death, becoming mortal.
But the second death, the permanent separation from God, could still be averted see Alma — By chance. A certain priest … and likewise a Levite. The early Christian commentators all saw the priest as symbolizing the law of Moses. In their minds the problem was not that bearers of the Old Testament priesthood did not want to help fallen man, but that the law of Moses did not have the power to save him.
Indeed, the law of Moses was only a type and shadow of the Atonement that was yet to come, not its full efficacy see Mosiah — The Levite was seen as representing the Old Testament prophets, whose words the Lord came to fulfill see Matthew ; 3 Nephi —5. A lesser class of priests, the Levites did chores in the temple. He may have wanted to help, but perhaps he viewed himself as too lowly to help; he also lacked the power to save the dying person.
ISBN 13: 9780849947049
The early Christian writers unanimously saw the good Samaritan as a representation of Christ. Because Nazareth is across the valley north of Samaria, these two locations could easily be lumped together. As he journeyed. It would appear that the Samaritan representing Christ was purposely looking for people in need of help. The text does not say that he arrived by happenstance. This important word speaks of the pure love of Christ. Bound up his wounds. An olive oil lotion would have been very soothing. The Samaritan also poured wine onto the open wound to cleanse it.
In addition to rendering physical help, a truly good Samaritan administers the saving principles and ordinances of the gospel as well. The atoning wine may sting at first, but its effects soon bring healing peace. Set him on his own beast. Christ, fulfilling prophecy, bears our infirmities see Isaiah ; Alma Being placed on his beast is to believe that God became flesh, bore our sins, and suffered for us. For the early Christians this element readily symbolized the Church. A wayside inn is not the heavenly destination but a necessary aid in helping travelers reach their eternal home.
Took care of him. The Samaritan stayed with the injured person and cared for him personally the first night. He did not turn the injured person over too quickly to the innkeeper but stayed with him through the dark hours. He devotes all his attention and activity to him. On the morrow.
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Early commentators saw here the idea that Jesus would rise on Resurrection morning. Christ ministered in person to His disciples for a short time. After His Ascension, He left the traveler to be cared for by the Church. The host. Accordingly, early commentators saw the host, or innkeeper, as Paul or the other Apostles and their successors. If the inn refers to the Church in general, however, the innkeeper and his staff can represent all Church leaders and workers who are entrusted by the Lord to nurture and care for any rescued soul who seeks healing.
When I come again. The Christ-figure openly promises to come again, a ready allusion to the Second Coming of Christ. That linkage markedly strengthens this allusion to the Second Coming. Repay or reward. Who in his right mind would make such an open-ended commitment to a strange innkeeper? But when the story is understood allegorically, this promise makes sense, for the Samaritan Christ and his innkeeper already know and trust each other before this promise is given.
Because of our difficulty in comprehending His infinite nature and divine fulness, God speaks to us in similitudes see Moses