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The Church is bound by this gift and obliged to transmit it to every generation anew. Finally, in chapter four, the encyclical emphasizes the fact that the Faith of the Church is a communal faith. It is the faith that finds its most proper place in the communal life of the Church, and it is the faith that is aimed for the benefit of the Church and the entire human race. It is the faith that helps promote and increase the common good.
This Encyclical is also an engagement with the modern World and its many beliefs. Far from being a naked public square devoid of any beliefs, the modern secular world is increasingly drowning in a cacophony of various opinions and viewpoints, all drawn - implicitly or explicitly - from various creedal systems. Instead of removing God from our lives, the secular world has installed multiple false gods and idols in His place. To quote one of my favorite passages, "Idolatry, then, is always polytheism, an aimless passing from one lord to another. Idolatry does not offer a journey but rather a plethora of paths leading nowhere and forming a vast labyrinth.
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The encyclical is very beautifully written and it is quite inspiring and insightful. It is a relatively short document that can be read in its entirety in about an hour. However, it is also a very pedagogical document that is best read over and over again, individually or in a study group.
Aside from its beautiful and inspiring content, this encyclical is quite remarkable for numerous reasons stemming from the nature of its authorship. The encyclical's first draft was finished under Pope Benedict XVI, and in many ways it bears a lot of his signature themes and insights.
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It is written as a compliment to his other two encyclicals on Christian virtues of Love and Hope. Pope Benedict intended to have it published during , "The Year of Faith," but due to his unprecedented resignation it was never finished under his name. Pope Francis decided to publish it under his name with a few additions and modifications, another quite remarkable and unprecedented development in Catholic Church's history.
In this regard Pope Francis is again showing two aspects of his own sensibility about the Papal Office - fraternal deference to his predecessor, and his own full charge of the Petrine Ministry that he is entrusted with. It's this combination of humility and authority that has already garnered him so much respect affection within and without the Church, and an indicator of the way that he'll continue to lead the Catholic faithful in the upcoming years.
The Faith once entrusted to the Apostles is in good hands. Aug 06, Joseph R. He retired before completing the encyclical on faith, handing over the draft he had to the newly elected Pope Francis. Francis made his own revisions and has published it as his first encyclical, Lumen Fidei. Trying to tease out which parts were written by Benedict and which by Francis completely misses the point of the encyclical.
It is a teaching on the Catholic understanding of faith, not a personal account or opinion. While different persons may come at it from different angles or focus on different facets, the same core jewel, the faith given by God to men through grace, is the substance. Having two view points blended gives a richer view; breaking them apart focuses on the person of the author rather than the subject at hand.
Faith is looked at in the historical context, from Abraham and the Jewish tradition into the Christian era and even as it is seen in modern times. Even though the history of faith is dominated by individuals, those individuals work in service of their society to make the faith grow and to be a witness to God's love and fidelity in their lives.
The emphasis on community may surprise modern ears used to radical individualism. The continuity of faith through time and space, i. The individual is limited and cannot grasp the fullness of the faith merely through solitary study. We are called to be brothers and sisters through Christ, to help each other in understanding and living our faith. We depend on His grace to give authenticity to our knowledge and our actions. Thus faith takes its concrete form in the Church as the Mystical Body of Christ.
All men and women are called to be not just a part of Christ but to be with Christ in the plan of salvation. In order to understand our place, we need the light of faith to show us the true path. Faith becomes not just an intellectual pursuit but even more a guide to action, a way to live with others, seeing Christ in others. This encyclical provides profound but not difficult concepts for study and meditation and for grown in faith.
Quote on idols: Martin Buber once cited a definition of idolatry proposed by the rabbi of Kotsk: idolatry is "when a face addresses a face which is not a face". Buber, Die Erzahlungen der Chassidim, Zurich, , Before an idol, there is no risk that we will be called to abandon our security, for idols "have mouths, but they cannot speak" PS Idols exist, we begin to see, as a pretext for setting ourselves at the centre of reality and worshipping the work of our own hands.
This encyclical was started by Pope Benedict and finished by Pope Francis. The Pope s write about the importance of faith, the confluence of faith and reason, and the power of faith to make both the world and the individual better.
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This is not a bad mediation at all, but I've read better. There were some insights seeing the world though Jesus' eyes, for example , and the difference between hearing God and seeing God Abraham's story was prominent throughout the encyclical. The Pope s also write a great deal about the communal nature of faith, and explain that faith is strengthened in the community of the church I am using the lower case 'church' purposefully here, as I hope Pope Francis would.
Pope Benedict famously proclaimed that any non-Catholic church was not really a church at all. Personally I think Pope Benedict is an asshole, but that's just me. Another good quote: "Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey" pg. That is quite beautifully put, and--in my experience--quite true. While my own faith is a complex and often times flickering thing, my life is better when I am open to the possibility that my faith isn't misplaced.
Faith, for me, leads to hope, and hope leads to love, just as the Bible says. In any event, this is a reasonably short encyclical, but there wasn't much jumping out at me. I am hoping that Pope Francis will write a rocking, righteous letter on poverty and our Christian responsibility toward the least, the last, and the lost. We can only hope!
Although this encyclical letter bears the name and signature of Pope Francis there is much in it that bears the undeniable fingerprint of his predecessor, Pope Emeritus Benedict XVI. There is much wisdom and insight to be found in the sixty paragraphs Although this encyclical letter bears the name and signature of Pope Francis there is much in it that bears the undeniable fingerprint of his predecessor, Pope Emeritus Benedict XVI.
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There is much wisdom and insight to be found in the sixty paragraphs of Pope Francis' first encyclical, and for anyone who might like to deepen their understanding of what we mean by 'faith'. The Holy Father explores this theological virtue in some depth, and connects it intimately to the other virtues that have been explored by his predecessor.
Yet there is a clear distinction between this encyclical and its immediate precursors in the series. While some might say that this might be because of a different author, the nature of the construction of this encyclical - with its multiple authors - would seem to suggest otherwise. So what is it? From my perspective its because Lumen Fidei has the sense of being a 'capstone' to the series, a natural conclusion if you will to an examination of the theological virtues.
Reading Lumen Fidei is highly recommended for anyone who professes to have faith - so they can understand what it is that they have, and what it means for them. Oct 13, Phil Aud rated it it was amazing Shelves: read-in Faith is a hard topic to write about. In one sense, of course, all theological writing is about faith.
Yet, faith is not easily definable. This is mainly, I suppose, because it is to be lived rather than dissected. Faith is better understood on the journey than in the classroom. This is why writers like Frederick Buechner, for example, are such great writers on faith — they help us to journey with them through their writing. Pope Francis, however, brings us to the scriptures and helps us realize Faith is a hard topic to write about. Pope Francis, however, brings us to the scriptures and helps us realize that while faith may not be definable, it can be observed precisely because faith is not primarily personal.
The journey to be observed is not only ours, but all of those who bear the light of Christ. Here in this encyclical of both Pope Francis his first and Pope Benedict XVI his last is a work that will lead the reader to not only better understand faith, but also to be inspired to live it in hope and love with her fellow believers.
Aside from the encyclical, the forward by Scott Hahn is a great primer for what the reader will delve into as they approach this great work. Apr 28, Jeffrey Sylvester rated it really liked it. An encyclical letter to the faithful, it was brief and to the point encapsulated within the title. The problem identified is that modern society has been gravitating away from faith and toward the worship of tangible idols, a pursuit that is often transitory and aimless.
The Popes also present the problem of pride in secular rationalism, and how faith conversely reduces the anxiety and fear that result so that people can otherwise use the energy spent in more meaningful commitments that intensify their lives. On the more mystical side, the concept of deep memory is explored: what was prior to ourselves and what reunites us after our terrestrial experience. More familiarity with Biblical literature and of the concepts being floated about the Mediterranean during Biblical times would have been helpful. Otherwise, the message is straight forward.
This is possibly the only encyclical letter "by four hands" in the history of the Church, and Benedict XVI and Francis I have between them worked to ensure that it is full of wonderful insights. The letter is short by papal standards, but packed with high-octane wisdom that can be applied right now, in your next interaction with any of the people in your life. Robert "Word on Fire" Barron provides a useful template for reading "Lumen Fidei," and I think he's right to assert that Pope Francis with Pope Benedict's generously acknowledged help makes three key points here: 1.
Faith is not irrational. On the contrary, it is the proper response to God. Faith is a kind of darkness that turns to light Jesus is the light. Faith is liberating because it gets you out of the infinitely boring space of your own ego. There are no discussion topics on this book yet. Readers also enjoyed. About Pope Francis. Pope Francis. He chose Francis as his papal name in honor of Saint Francis of Assisi. Born in Buenos Aires, Argentina, Bergoglio worked briefly as a chemical technologist and nightclub bouncer before beginning seminary studies. He was ordained a Catholic priest in and from to was Argentina's provincial superior of the Society of Jesus.
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