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Beyond biopolitics : essays on the governance of life and death
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Beyond Biopolitics : Essays on the Governance of Life and Death
Bibliography Doi:. Index Doi:. Email alerts Latest Books. Rankin - - Critical Inquiry 36 4 A Genealogy of Life and Death. Tyson E. Lewis - - Radical Philosophy Review 16 1 Gordon Hull - - Journal of Speculative Philosophy 27 3 Death and Philosophy. Solomon eds. Miguel Vatter - - Philosophy and Rhetoric 44 4 Biopolitics, Biological Racism and Eugenics. Persons and Life After Death: Essays. Michel Foucault : Biopolitics and Biology. Downloads Sorry, there are not enough data points to plot this chart.
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Sign in to use this feature. This article has no associated abstract. No keywords specified fix it. For him, the stakes of biopolitics play out in terms of philosophico-political logics rather than struggles over power and knowledge.
The extensive medicalization that links states and body politics gains meaning through the legitimation of power as life protecting. Immunity is thus always contaminated by the risks to life it attempts to contain, in a sense always already biopolitical, continually supplemented and reinforced rather than opposed.
Therefore biopolitics is supplemented by either necropolitics or thanatopolitics to expose the co-constitution of life- and death-impulses in biopolitical governance. What characterizes these biopolitical spaces in which life is administered, monitored and surveyed is the drawing of boundaries, the hierarchization of life, the proliferation and intensification of violence.
Violence is also problematized in Debrix and Barder, who are particularly concerned with the transformation of enmity. On the one hand, war as global police action appears to invoke an understanding of enmity based on deviancy, abnormality, criminality and counterconduct.
On the other, enmity is simultaneously projected beyond definitions of normality and abnormality that presuppose the framework of political order and meaning. The distinction between normal and absolute enemy, taken from Susan Buck-Morss and a recent piece by Carlo Galli, does not negate biopolitical practices of normalization and regulation, but effects an implosion of biopolitics. The other problematization that traverses these two books, and is entwined with that of violence, is the problematization of racism within biopolitical governance.
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Sora Y. Debrix and Barder also see race as the differentiated principle that introduces death at the heart of biopolitics. Collier asks how the health and welfare of populations were constituted as objects of knowledge in Soviet urban planning, and later on through neoliberal reform. Specifically, he is concerned with the generalized medicalization of political life and imaginary of disease and infection that traverses political philosophy, and explores the organic metaphor of the body, of flesh and life at the heart of political modernity.
His problematization thus entails semantic and etymological readings of biopolitics. These different readings also emerge from within particular understandings of what counts as knowledge, whether the knowledge of politicians, of experts, of the military, of ethicists and lawyers, of economists and urban planners, or ultimately of the philosopher-king, is constitutive of regimes of practice.