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HOY believes Yahweh is the name of the creator of the world, and that Yahshua is the name of the Son of Yahweh, and that he is their messiah. They teach that any other titles—such as God El , Elohim , Lord Ba'al , Adonai , Jehovah , Jesus and Christ —are names or titles of pagan beings or idols, or are mistakes, that have been falsely ascribed to Yahweh. Its beliefs are also similar to those of Judaism , as the assembly follows the Torah , the laws and rules found in the Pentateuch.

They believe the observance of these laws promotes peace and love, and is an answer to many problems in the world.

The Lost Book of Yahweh

Members adhere to a kosher diet, strictly following the dietary laws in Leviticus 11, and wear garments similar to the Jewish yarmulke and tallit in worship services and private prayer. Once a year on the evening before Passover , members hold a solemn observance they call "Yahshua's Memorial" in memory of Jesus' crucifixion. The assembly shares unleavened bread and wine as symbols of the body and blood of Yahshua, and members wash one another's feet. The following evening, the assembly celebrates Passover.

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Christmas , Easter , and birthdays are not celebrated, as they believe they are pagan rituals and customs in observance of gods. Unlike Judaism and Armstrongism, HOY believes The House of Yahweh Sanctuary in Eula, Texas is the only place on earth where celebratory feasts are to be observed, and three times a year they make a pilgrimage to Abilene to celebrate Passover, Pentecost, and Tabernacles.

Unlike Trinitarian Christianity , the House of Yahweh teaches that Yahshua Jesus was born a man, and became the son of Yahweh, "the firstborn among many brothers", when he was baptized by John the Baptist. They believe that he was framed for insurrection, received an illegal trial, and was then flogged, tormented, nailed to a pole not a cross and executed by the civil authorities. Similar to Christianity, they teach that he died for the sins of man as an atonement offering or blood sacrifice , and in so doing he became a Passover Lamb.

The House of Yahweh teaches that he was buried at sunset, and three days later, he was resurrected from the dead, subsequently ascending into Heaven 40 days later. They believe that he is waiting until the prophesied "end-time" to return to Earth, establishing Yahweh's Kingdom on Earth and preventing humankind from ultimately destroying themselves. According to the assembly, Yahweh is the only one who deserves worship or adoration, and is the sovereign and only creator and ruler of the universe.

Yahshua is not believed to be a divine being, and is not thought to preexist before his conception. Unlike either Judaism or Christianity, and similarly to Armstrongism, they make no distinction between the Old Testament and the New Testament , claiming the New Testament is a continuation of the Old Testament, reaffirming and reestablishing it.

In addition, the House of Yahweh rejects religious customs that conflict with their interpretation of the Torah. In an attempt to purify their religion from pagan elements, all pagan names, words, and concepts are eschewed. In October , a former HOY member pleaded guilty to injury to a child by criminal negligence for performing surgery on her seven-year-old daughter, which led to her death, according to authorities.

House of Yahweh

During a forensic interview at the Abilene Police Department's Child Advocacy Center, the child disclosed that the abuse began when she was eight, it is said that later on she tried to recant the accusations, but was ignored. Documents released by the Callahan County District Attorney's Office following the arrest allege that Hawkins was preparing to marry the unnamed stepdaughter, although the group says that was not true.

The judge sentenced him to 30 years in prison. Several other charges are pending until all appeals have been exhausted. This doctrine was carried to Egypt, where this Trinity was worshiped under the name of Elohim, or in the singular as Eloah. But the concept of the trinitarian Elohim never became a real part of Hebrew theology until after they had come under the political influence of the Babylonians.

Sundry names. But the name Jehovah did not come into use until fifteen hundred years after the times of Jesus. The fire and smoke, together with the thunderous detonations associated with the eruptions of this volcanic mountain, all impressed and awed the Bedouins of the surrounding regions and caused them greatly to fear Yahweh.


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This spirit of Mount Horeb later became the god of the Hebrew Semites, and they eventually believed him to be supreme over all other gods. They were hardly willing to abandon their national deities in favor of an international, not to say an interplanetary, God. The monotheists keep their subordinate gods as spirits, demons, fates, Nereids, fairies, brownies, dwarfs, banshees, and the evil eye.

Book of Yahweh Bible - The Fog of Religion

The Hebrews passed through henotheism and long believed in the existence of gods other than Yahweh, but they increasingly held that these foreign deities were subordinate to Yahweh. They conceded the actuality of Chemosh, god of the Amorites, but maintained that he was subordinate to Yahweh. Its progressive evolution can only be compared with the metamorphosis of the Buddha concept in Asia, which in the end led to the concept of the Universal Absolute even as the Yahweh concept finally led to the idea of the Universal Father. But as a matter of historic fact, it should be understood that, while the Jews thus changed their views of Deity from the tribal god of Mount Horeb to the loving and merciful Creator Father of later times, they did not change his name; they continued all the way along to call this evolving concept of Deity, Yahweh.

The Chaldeans near Ur were among the most advanced of the eastern Semites. The Phoenicians were a superior and well-organized group of mixed Semites who held the western section of Palestine, along the Mediterranean coast. Racially the Semites were among the most blended of Urantia peoples, containing hereditary factors from almost all of the nine world races. Later, during an unusually severe famine, these roving Bedouins entered Egypt in large numbers as contract laborers on the Egyptian public works, only to find themselves undergoing the bitter experience of enslavement at the hard daily toil of the common and downtrodden laborers of the Nile valley.

True, his offspring, coming up out of Egypt, did form the nucleus of the later Jewish people, but the vast majority of the men and women who became incorporated into the clans of Israel had never sojourned in Egypt. They were merely fellow nomads who chose to follow the leadership of Moses as the children of Abraham and their Semite associates from Egypt journeyed through northern Arabia. But throughout this period of captivity these Arabian nomads maintained a lingering traditional belief in Yahweh as their racial deity.

His mother was of the royal family of Egypt; his father was a Semitic liaison officer between the government and the Bedouin captives. Moses thus possessed qualities derived from superior racial sources; his ancestry was so highly blended that it is impossible to classify him in any one racial group. Had he not been of this mixed type, he would never have displayed that unusual versatility and adaptability which enabled him to manage the diversified horde which eventually became associated with those Bedouin Semites who fled from Egypt to the Arabian Desert under his leadership.

But these slaves carried latent possibilities of development in their hereditary strains, and there were a sufficient number of educated leaders who had been coached by Moses in preparation for the day of revolt and the strike for liberty to constitute a corps of efficient organizers. He and his brother entered into a compact with the king of Egypt whereby they were granted permission peaceably to leave the valley of the Nile for the Arabian Desert.

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They were to receive a modest payment of money and goods in token of their long service in Egypt. The Hebrews for their part entered into an agreement to maintain friendly relations with the Pharaohs and not to join in any alliance against Egypt. But the king later saw fit to repudiate this treaty, giving as his reason the excuse that his spies had discovered disloyalty among the Bedouin slaves.

He claimed they sought freedom for the purpose of going into the desert to organize the nomads against Egypt. This dash for liberty was carefully planned and skillfully executed. While Moses comprehended the more advanced Egyptian religious philosophy, the Bedouin slaves knew little about such teachings, but they had never entirely forgotten the god of Mount Horeb, whom their ancestors had called Yahweh.

Could he stand up to the test? Would we find him arbitrary and unfair as his covenanted nation claimed? The evidence assembled in this ground-breaking work is voluminous and diverse: the citations of Scripture and ancient documents permit the reader to follow the author in her role as investigator and historian who, across the expanse of time, attempts to understand if the Hebrew Scriptures embrace a coherent doctrine.

This book constitutes a comprehensive, systematic investigation of Old Testament doctrine that will significantly add to modern scholarship.



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