Behold, Im Jesus!

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To manage your subscription, visit your Bible Gateway account settings. Upgrade, and get the most out of your new account. Try it free for 30 days. Study This. Isaiah Isaiah 42 Isaiah Cross references: Isaiah : [Jer.

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Isaiah in all English translations. Cross references: Isaiah : [ch. Revelation Revelation 20 Revelation Revelation in all English translations.


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Isaiah 64 Isaiah Cross references: Isaiah : ch. Ephesians Ephesians 1 Ephesians 3. Ephesians in all English translations. Ephesians 3 Ephesians 5. Cross references: Ephesians : See Rom. Hebrews Hebrews 7 Hebrews 9. Cross references: Hebrews : [2 Cor.

Why Does the Bible Call Jesus "The Word"?, by Carey Kinsolving | Creators Syndicate

Hebrews in all English translations. Bible Gateway Recommends. Distress , 6. Triumph and 7. As can be seen from the above list, not all seven sayings can be found in any one account of Jesus' crucifixion. The ordering is a harmonisation of the texts from each of the four canonical gospels. In the gospels of Matthew and Mark , Jesus is quoted in Aramaic , shouting the fourth phrase..

In Luke's Gospel , the first, second, and seventh sayings occur. The third, fifth and sixth sayings can only be found in John's Gospel. In other words:. Luke This first saying of Jesus on the cross is traditionally called "The Word of Forgiveness". Some early manuscripts do not include this sentence in Luke This saying is traditionally called "The Word of Salvation".

Jesus replies, "Truly, I say to you A seemingly simple change in punctuation in this saying has been the subject of doctrinal differences among Christian groups, given the lack of punctuation in the original Greek texts. John This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary , his mother, into the care of " the disciple whom Jesus loved ". Methodist minister Adam Hamilton 's interpretation: "Jesus looked down from the cross to see his mother standing nearby. As far as we know, only one of the twelve apostles was there at the foot of the cross: "the disciple whom Jesus loved," usually identified as John.

Naked and in horrible pain, he thought not of himself but was concerned for the well-being of his mother after his death. This shows Jesus' humanity and the depth of love he had for his mother and the disciple into whose care he entrusted her. Matthew Mark It is the only saying that appears in more than one Gospel, [13] and is a quote from Psalm This saying is taken by some as an abandonment of the Son by the Father.

Other theologians understand the cry as that of one who was truly human and who felt forsaken.

Put to death by his foes, very largely deserted by his friends, he may have felt also deserted by God. Others point to this as the first words of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm showed that it was appointed that he should suffer these things.

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Theologian Frank Stagg points to what he calls "a mystery of Jesus' incarnation: " While " the nails in the wrists are putting pressure on the large median nerve , and the severely damaged nerve causes excruciating pain" , the Lamb of God experiences the abandonment of the soul by God, a deeply excruciating pain that "is the essence of eternal condemnation in Hell ". This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan Woman at the Well in John As in the other accounts, the Gospel of John says Jesus was offered a drink of sour wine, adding that this person placed a sponge dipped in wine on a hyssop branch and held it to Jesus' lips.

Hyssop branches had figured significantly in the Old Testament and in the Book of Hebrews. This statement of Jesus is interpreted by John as fulfilment of the prophecy given in Psalm cf.

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Psalm , hence the quotation from John's Gospel includes the comment "to fulfill the scriptures". This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. Adam Hamilton writes: "These last words are seen as a cry of victory, not of dereliction.

Jesus had now completed what he came to do. A plan was fulfilled; a salvation was made possible; a love shown. He had taken our place. He had demonstrated both humanity's brokenness and God's love. He had offered himself fully to God as a sacrifice on behalf of humanity. As he died, it was finished. With these words, the noblest person who ever walked the face of this planet, God in the flesh, breathed his last. The verse has also been translated as "It is consummated. From Psalm , this saying, which is an announcement and not a request, is traditionally called "The Word of Reunion" and is theologically interpreted as the proclamation of Jesus joining God the Father in Heaven.

Hamilton has written that "When darkness seem to prevail in life, it takes faith even to talk to God, even if it is to complain to him.

Why Does the Bible Call Jesus "The Word"?

These last words of Jesus from the cross show his absolute trust in God: "Father, into thy hands I commend my spirit It says in effect:". I commit myself to you, O God. In my living and in my dying, in the good times and in the bad, whatever I am and have, I place in your hands, O God, for your safekeeping. The last words of Jesus have been the subject of a wide range of Christian teachings and sermons, and a number of authors have written books specifically devoted to the last sayings of Christ.


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Priest and author Timothy Radcliffe states that in the Bible, seven is the number of perfection, and he views the seven last words as God's completion of the circle of creation and performs analysis of the structure of the seven last words to obtain further insight.


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